THE ROLE OF ISLAM IN AFRICA FROM THE 7TH TO 11TH CENTURY

Map of Expansion of Islam in Africa

The importance of the influence of Islam in Africa is hard to overstate. Its influence spread from the North Africa down to the Zambezi River. Eventually many American slaves who practiced Islam were brought over from Africa. Many were literate. 

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From GENERAL HISTORY OF AFRICA III

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"(1) The Mediterranean facade of the continent, from the Isthmus of Suez to the Straight of Gibraltar, and adjacent Atlantic coast had been incorporated as an integral part of the Islamic world. It ceased forever to be part of the Christian world and even served as a starting point for further Muslim expansion in Spain and Sicily on the one hand and in the Sahara and the Sudanic zone of West Africa on the other
(2) In north-eastern Africa it had brought about the weakening of the Christian states of Nubia and Ethiopia, though neither of them was conquered. Whereas Nubia had come more and more under the economic and political control of Muslim Egypt and nomadic Arabs began to penetrate it so it eventually lost its Christian character, Ethiopia had survived as an independent political and cultural unit although it had to accommodate its external relations to the growing Muslim influences surrounding it.
(3) The Sahara and large parts of the Sudan had now to be linked through the trade network to an Islamic economic sphere in which their main exports--gold and slaves--played an increasingly important role. The religion and culture of Islam had penetrated along the trade routes, becoming gradually incorporated into the African ways of life
(4) In East Africa the role of international trade was controlled by the Muslims was similar with the important exception  that the Muslim merchants  had restricted their activities  to coastal settlements and Islamic influence did not penetrate into the interior. But the growing, in Muslim countries and India, for Zimbabwe gold and even seems to have led to some changes in the Zambezi region. Some parts of Madagascar and the Comoro Islands were also made a part of the great Indian Ocean commercial network"

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Other Sources
Islam and Africa webpage
Islam in Africa (Wikipedia) 

From Wikipedia, "Islam in the United States" 

Muslim Slaves in America

"Many of the slaves brought to colonial America from Africa were Muslims.^[4][5] By 1800, some 500,000 Africans arrived in what became the United States. Historians estimate that between 15 to 30 percent of all enslaved African men, and less than 15 percent of the enslaved African women, were Muslims. These enslaved Muslims stood out from their compatriots because of their "resistance, determination and education".^[6] 

It is estimated that over 50% of the slaves imported to North America came from areas where Islam was followed by at least a minority population. Thus, no less than 200,000 came from regions influenced by Islam. Substantial numbers originated from Senegambia, a region with an established community of Muslim inhabitants extending to the 11th century.^[48] 

Michael A. Gomez speculated that Muslim slaves may have accounted for "thousands, if not tens of thousands," but does not offer a precise estimate. He also suggests many non-Muslim slaves were acquainted with some tenets of Islam, due to Muslim trading and proselytizing activities.^[49] Historical records indicate many enslaved Muslims conversed in the Arabic language. Some even composed literature (such as autobiographies) and commentaries on the Quran.^[50]

Some newly arrived Muslim slaves assembled for communal Salah (prayers). Some were provided a private praying area by their owner. The two best documented Muslim slaves were Ayuba Suleiman Diallo and Omar Ibn Said. Suleiman was brought to America in 1731 and returned to Africa in 1734.^[48] Like many Muslim slaves, he often encountered impediments when attempting to perform religious rituals and was eventually allotted a private location for prayer by his master.^[50]"

Portrait of Diallo by William Hoare (1733) wearing his traditional clothing

Omar Ibn Said (ca. 1770–1864) is among the best documented examples of a practicing-Muslim slave. He lived on a colonial North Carolina plantation and wrote many Arabic texts while enslaved. Born in the kingdom of Futa Tooro (modern Senegal), he arrived in America in 1807, one month before the U.S. abolished importation of slaves. Some of his works include the Lords Prayer, the Bismillah, this is How You Pray, Quranic phases, the 23rd Psalm, and an autobiography. In 1857, he produced his last known writing on Surah 110 of the Quran. In 1819, Omar received an Arabic translation of the Christian Bible from his master, James Owen. Omar converted to Christianity in 1820, an episode widely used throughout the South to "prove" the benevolence of slavery. However, some scholars believe he continued to be a practicing Muslim, based on dedications to Muhammad written in his Bible.^[51][52]" 

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WHEN THE MOORS RULED EUROPE

On Youtube, "When the Moors Rule Europe"
CLICK HERE TO SEE: When the Moors Ruled Europe Video

Moorish history is part of Black Heritage. Although Islam came from Arabia, most northern Africans adopted Islam as their religion. Unified by Islam, Africans excelled in the military conquest, the arts, sciences, and intellectual pursuits. 

From: GENERAL HISTORY OF AFRICA III Editor: M. Elfasi

"The Arab conquest of was in many ways similar to but also in many ways different from all other conquests known to the world. First, although inspired by religious teaching, the Arabs did not expect the conquered people, in principle, to enter their religious community; the conquered people were allowed to maintain their old religious allegiances. But after a few generations the majority of the urban population adopted Islam and even those who did not do so tended to use Arabic as a common medium of culture. 

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The distinctive and rich civilization that characterized the Muslim world at its height came into being through the amalgam of varied traditions of all the people who adopted Islam or lived under its sway. It inherited not only the material of intellectual achievements of the Near Eastern and Mediterranean world but also appropriated and absorbed many elements of Indian and Chinese origin and transmitted them further.  

It would be erroneous to see the Muslim civilization merely as a simple conglomerate of bits and pieces of borrowed cultural goods. At first, of course, many traits were appropriated directly without any reshaping but gradually they were combined, enlarged and developed into new patterns that served both as resource and stimulus to creative Muslim sciences, artistic expression and technological innovations. In this way emerged the Muslim civilization with its own distinctive pattern corresponding to the new universalistic spirit and new social order."